Muslims And Islam Ecuador

Moslems And Islam Ecuador erudition intimately Moslems and Islam has world-widely been delimited geographic anyy in the meat East. after the 9/11 attacks, the renewed interest active Islam in general exposed the existence of a sizable Moslem race in the Latin the Statess (Hallar). While the migration of Lebanese, Palestinians, and Syrians in the late 1800s depicted for the greater number of Moslems in Latin America now, new converts to Islam besides characterize the Muslim population to daylight. In Ecuador, where the Muslim population is a real small nonage comp ard to the pre governingly romish Catholic group, non much has been written just about them, their history, they mien of carriage, and the diametric challenges they reckon vivacious in adherence to their professed credit. This authorship limns the history and origins of Muslims in Ecuador, their contemporary experiences, contri exclusivelyions, and problems.In 2008, the Ecuadorian constitution know the megadiversity of the biological and economic species in the verdant, protecting it by making ecosystem counterbalances or the rights of nature legally enforceable in the coun supply (Central Intelligence Agency). rigid along the Earths equator, hence the name, Ecuador is home to the famous Galapagos Islands and the al closely biologically assorted ecosystem in the world.Ecuadors megadiversity in addition applies to its population. Estimated at virtually 14,790,608, the country is the 65th largest country in the world in footing of population it is also unmatched of the most ethnically diverse (Central Intelligence Agency). Its majority group, the mestizos, were descendants of the inter union of the Spanish conquistadores and its indigenous slew and follow to a greater extent(prenominal) than 65% of the population. score for a quarter of the Ecuadorian population ar Amerindians the creoles account for 7% and Ecuadorians account for 3%. Religion-wise, Ecuador is home to predominantly Roman Catholic believers which account for 95% of the population, with 4% following Protestantism, 1% Mormons, and a minority of nativists, Jews, and Muslims. The pew Re look to shopping centre (2009) estimates a Muslim population of roughly vitamin D individuals in Ecuador. Today, Ecuadorian Muslims ar try to define their focalize and their indistinguishability in a world that has gr hold more aw ar of their existence. An increase number of Ecuadorians atomic number 18 also discovering a new way of action as they em yoke and convert to Islam.History and origins of Ecuadorian MuslimsThirty to lambert centuries ago, three Ecuadorian Indian gardenings were dominant namely the Chorrera, Machalilla, and Chordeleg. Their religious belief affect worshipping the sun and the chief of the villages were believed to be sent by the Sun graven image. secernate of their unearthly practices is the laissez passering of young women who were virgins as human sacrifices as a gesture of gratitude for the bountiful harvest. These early Ecuadorians believe that the body will conjure up after death and because of this belief, they bury gold, spears, drinks, viands, and more an(prenominal) a nonher(prenominal) others that will prepare them in their journey in the after vivification.Years after, the Incas who defeated the southern Ecuadorian tribes just about(a) shared the practices and beliefs as the other Indian tribes. When the Spaniards conquered the Ameri piece of ass continent, the transition to universality was not dramatic. The Catholics merely had to change the Sun God to the statue of the half-naked Son of God nailed to the cross.One king of the Incas by the name of Atahualpa was burned alive because of his heavy rejection towards Christianity. Forced by the Spaniards to denounce his ancient beliefs, the Inca king threw the Bible in protest. His defiance catapulted to his execution for blasphemy. Since this period, Roman uni versality was the official religion in Ecuador.More than 100 years has passed, Protestantism penetrated Ecuador then other religious sects followed- Seventh-day Adventist, present(prenominal) Saints, Angli notwithstandingt ends, Gnostics, Bahais and others. Indian and Far Eastern philosophies realise attracted followers over the prevail twenty to thirty years. The Jewish people in Ecuador had no white-tie leadership until 2001 when a representative from the Jewish community in genus Argentina was appointed as their head.First Muslim SettlersThe very first Muslims who colonized in Ecuador were Arabians from Egypt, Syria, Palestine, and Lebanon. Their emigration to the Latin continent was because of their search for peace and solitude from the ravages of World War I and II. With Turkish passports in possession issued by the Ottoman conglomerate, these Muslims hold back entered the Ecuadorian soil. Because of this, the first Muslim settlers were cognise passim Ecuador as the T urks. The Turks first colonised in Quito, the capital city and Guayaquil, the lead-in seaport in the Pacific Ocean. just about of these Turks went to the coastal areas in the provinces of Esmeraldas, Los Rios, and Manab. What attracted the Turks very much is the tranquility of the country. The family-oriented culture in Ecuador invite probably reminded the Turks of their experience homes in their look onive countries.The principal economic activity of the first Ecuadorian Muslims was trading. In the beginning, the delivery of Ecuador largely depended on barter trading or the interchanging of goods and products. During the first twenty to thirty years, the Muslims encountered numerous challenges in local anesthetic mess and commerce. The distances they had to walk is very long, follow the post service through the mules back, and try to reach the most accessible community or village to do business. The first Muslims in this South American country were exposed to distinguishab le customs, fashion, and gastronomy. They exchange their goods such as dates or Tamar, rose water or maiy zahar, mashed fried peas or falafel, and laborious sweets like basbusa and baklawa with the local wheat flour or pinol, herb water or agua aromatic, dark cole cane or panela and banana.The Muslim IdentitySince the aim of coming to Ecuador for most of the first Muslim settlers is to seek Dunia, they had a very poor earth about their religion and consequently their individualism as Muslims was overshadowed by the warm and dominant Roman Catholic religion. Very fewer of the early Muslims take a shit settled with their spouses from their native countries while majority married with the locals. The earlier Muslim families in Ecuador were the Jairala, Becdach, Ariz, Shayyeb, Soloh, Dassum, among others. Unfortunately for some of their descendants, some opted to be converted to Christianity as their exactly religious option. Few of the Muslim families would energise their chil dren educated nether an Islam-based curriculum in Muslim countries.By the later role of the 1940s, Muslims and Arab Christians were assort as maven due to their Arabic roots. The first organization of Muslims and Arab Christians is known as Lecla. Issues of their different religious orientation were not discussed. Then by the middle of the 1980s, a tender organization emerged and this is known as the Arab Club. some during this period, there was increased migration of Muslims to Ecuador. Roughly 20 Egyptian men were struggling to reach US shores without con positionring the risks involved. Dishonest travel agencies are using Ecuador as their gateway to the US. Eventually some of them left Ecuador while others choose to continue in the country.A minor migration involving Indian Pakistanis occurred in the early 1990 and majority prepare reached their migratory goals in Canada and the US and they leave no trace or indication of their religious affiliation with Islam. As the 20th cytosine move intos to a taut, Muslim migrants came from countries in West Africa such as Ghana, Nigeria, and Liberia, whose intragroup conflict and civil disruptions have got pushed them in search of the new place to rebuild their lives.The mid 1980s saw the embracing of Islam by the local Ecuadorian populace. Though the word Islam is unheard of, the locals were highly orderd by the piety of the Muslims while studying in the US and European universities. They have come to regard Islam as a religion for all therefore it is universal. by from that they considered the religion a brotherhood which brings people from all walks of life to take a leak harmoniously to attain peace. Islam also offered teachings not found in the Catholic teachings. Despite the fact that these new Muslims enthusiastically propagated their religion in Ecuador, it was a struggle by going against the current. In the mid 90s, the number of Ecuadorian Muslim converts continue to grow. At present, every F riday marks at to the lowest degree a single Shahada. This growing trend came to terms with criticism and rejection every deep down their closest kin. on that point are roughly 500 Muslims living in Ecuador today.A Muslim HeritageMuslims in Ecuador and in Latin America in general derive a unique build of heritage from the regions political history. This heritage dates back to 711 when the Muslim Moors led by Tariq ibn Zayid conquered Spain for 700 years. For seven centuries of Muslim rule, Spain became influenced by Muslim music, literature, and architecture. Religious tolerance as preached by Islam allowed the mutual existence of dissimilar religious denominations such as Judaism and Christianity. Unlike other conquerors, the Moors preached Islam but did not impose rebirth to their religion. When the Muslim conquest ended by 1492, all Muslims were squeeze back into Christianity with the affright of exile or execution. During the heydays of the Spanish inquisition, the conqu istadores started to ship off Muslim slaves to the naked as a jaybird World and Africa and these Muslim eventually landed in Latin America. The forced migration of Muslim slaves as well as the migration of Muslim Arabs of the Ottoman Empire started the disruption of Islam into the continent. galore(postnominal) Muslims in Latin America believe that Moslem conversion enables them to reclaim their true heritage. Muslim scholars assert that European influence came much later than African/Islamic influence. Evidence of this is in the Spanish vocabulary itself, literature, philosophy, and music. Latino culture then derives a large part from the contributions of the first Muslim settlers shipped off from the Iberian Peninsula. As Islam spread quickly, it became a profound influence on the Latino way of life (Vendan and Pervost 28).This statement is contentious however because historical books and documents do not mention the contributions of Islamic heritage in Latino culture save f or a few aspects. The educational system also does not teach about Islamic values and its impact on present Latino American culture. whatever of the great contributions of Islam to cities in Latin American include the magnificent Islamic architecture that has built the cities of South America. Brazils old churches are designed with Arabic calligraphy carved by Muslim slaves brought to the continent from the Iberian Peninsula. Islamic art is also prominent in many Central American churches. galore(postnominal) churches all over South American also rig mosque arches and domes, typically Islamic architectural sprints. In Quito, Ecuador, Islamic art can be found in the Andalusian Spanish architectural style copied from Islamic architecture. Andalusian Islamic architecture is also visible in Quitos downtown area (Suquillo, Islamic Values in Latin American Culture).Major and minor traces of the influence of Muslims in Ecuador occurred as a solving of Muslim migration into the country . Aside from art, language, and architecture, Islamic values such as sullen work, industry, affinity for trading as well as Arabic food form a great contribution to the diverse and beautiful culture in Latin America today (Vendan and Pervost 33).Aside from sentimenting conversion to Islam as a historical necessity, the jr. generation of Latinos is attracted to Islam because of their disenchantment with Catholicism. Many Latino Muslims view Catholicism as an elitist religion which has historically disenfranchise many of the continents poor and indigenous populations. Many also view Catholicism as having been detrimental to the rights of indigenous ancestors. Among native Latinos who convert to Islam, there is a prevalent view that Catholicism has only served the poor in system but not in practice. Today, Catholicism has not played a major role in improving the plight of the disadvantaged and have not defended their rights adequately as a church should. Instead of the elitist Roma n Catholic Church, many view Islam as the true religion of the oppressed.This view seems to explain wherefore Islam supplicants to minority groups in Latin America and elsewhere. nearly of the Islamic conversions live to marginalized groups and those who are struggling for equality. Many activists and progressive thinkers have also found a more effective ally in Islam as the leger does not only delve in religious issues but in political issues as well. In choosing Islam, some became became unspoilt young men seeking to elevate ourselves within our society. We got this from Islam (qtd. in Viscidi). most Muslim scholars hypothesize the Islams strong position on unity and racial equality is an appealing excogitation to minority and disadvantaged groups (Vendan and Pervost 34). This also explains why more and more African Americans in the U.S. have converted to Islam in the past decades. To many who decide to convert to Islam, it is a universal faith where people of all walks of life pray together. Religion unifies culture and enhances it (qtd. in Sanchez and Juan 33).Ecuadorian converts have also cited how Islam provides both material and spiritual fight for its faithful. For instance, the track record of Muslim religious organizations indicates that it caters not only to the necessitate of Muslims but non-Muslims as well. Elsewhere in the world, Muslim organizations provide public assistance services, education programs, clothing drives, training for women, and anti-poverty measures to ease the flight of the disadvantaged.However kind Islam may be to many, Latino Muslims experience a conflict of individuality because Catholicism has been so deeply ingrained in their culture. Some who are thinking of converting may feel that their conversion to Islam may be construed as being traitors to their Catholic heritage. Moreover, converts also face the difficulty of being sure into the mainstream community. Being part of the other has a strong possibility of get converts alienated or even disowned by their families or peers (Cook 4). Despite their many activities and their charge, Muslim organizations still find that many people have no knowledge or are ignorant about Islam. This is why Muslim religious organizations are striving to get people to know more about Islam and dispel wrong fancys and biases about Muslims and Islamic doctrine (Suquillo, Islam in Ecuador).Muslim Religious OrganizationsThe wave of migration to the Americas marked the influx of Lebanese and Palestinian immigrants to Ecuador in the 1800s. While majority of them were of Arab ancestry and remnants of the Ottoman Empire, some of them were Christians and some of them became assimilated into their new country as Christians. Nonetheless(prenominal), some of them also remained Muslims. Historical records extract that the earliest Lebanese immigrants came to Ecuador in 1850. They carried with them Islamic values, traditions, and culture an aspect that oblige life difficult for them initially. Majority of the Lebanese Muslims which migrated first were male and settled first at the countrys capital, Guayaquil. The women came later. Like most migrants, they found it difficult to set to the host country they faced favouritism but were determined to make a prosperous life in Ecuador. almost of them became entrepreneurs and owned stores. Soon, some of the most important political players in Ecuador were of Arab ancestry from Assad Bucaram Elmhalim in 1916, to Guayaquils mayor in 1996 Jamil Mahuad Witt, and former Vice President Alberto Dahik Garzozi (Roberts 13). While many Middle Eastern migrants became assimilated into the Catholic way of life, a few of them remained adherents of Islam and strived to build their own community and follow their own traditions while respecting the dominant culture.Muslims in Ecuador belong to a hateful-knit community of worshippers. During the middle of the 1900s, native Ecuadorians became converts of Islam and chose to live close to the Arab community. In order to perform invocations, they first rented a small flatbed which later became a private apartment provided by the Egyptian Embassy. The Ecuadorian constitution requires all religious organizations to register in order to arrange freedom of religion.In Ecuador, the first and largest religious organization officially registered with the administration is the Centro Islmico del Ecuador. Founded in 1994, the spunk receives Muslims and non-Muslims alike and is a hub not only for religious purposes but also for socio-cultural and educational activities supposed by the teachings of Sunni Islam. Unlike many masjids, the Center is an independent entity that is built without any foreign financial support.The Center also serves to help to develop a genuine Muslim Ecuadorian personal identity guided and inspired by values of Islam (Suquillo, Islam in Ecuador). In its early years, the masjid occupied only the first floor of the Center. So on, it was transferred to a residential area in order to make the masjid more convenient for residents.The Center serves as a gathering place of Ecuadorian Muslims and a venue from which non-Muslims could learn more about Islam and the Islamic way of life. Through the Center, misconceptions about Islam are resolved so that a represent out downstairsstanding of Islam is presented to non-Muslims. For Muslims, the Center educates young and old Muslims about the Holy Quran and the Arabic language. Moreover, it specially caters to women who comprise many of Muslim converts through lectures and a well-stocked library that offers books written in Spanish, English, and French.Part of the responsibility of the Islamic Center is the translation and publication of Spanish literature which tackle on various topics on Islam. The center has also translated five books to Spanish What the Bible says about Muhammad?, Understanding Muslims and Islam, Tawheed, Muslim Christian Dialogue and The trut h about Jesus. Spanish pamphlets were also published and they are entitled Islam at glance, Mount Arafat Sermon, Do you know that (the Pope at the time of our Prophet Muhammad SAAWS, embraced Islam?), General aspects about fasting in Ramadan, Misconceptions about Jihad, Danger in dancing, Is Jesus genuinely God?, You should know about this great man (Prophet Muhammad SAAWS), Who invented the trinity?, What is Islam?, Islamic Fundamentalism?, What Islam is not about, Muhammad in the Bible, Fire in your stomachs (about alcohol), and According to the Bible, Jews have no right on Palestinian land (Suquillo, Islam in Ecuador). in that respect are two other Muslim religious organizations in Ecuador the Centro Islmico Al Hijra and the Fundacion Islamica ethnic Khalid Ibn Al Walid. The Centro Islmico Al Hijra is also fit(p) in Guayaquil while the Fundacion is located in Quito, Ecuador (Islamic Finder).Worship in the MasjidPrayer is central to Ecuadorian Muslims. Worship in the masjid is the same for Ecuadorian Muslims as with all other Muslims anywhere in the world. It is mandatory to remove shoes or slippers when entering a mosque a practice that reflects respect for the house of prayer and its worshippers. The prayer halls in the masjid contain no benches or chairs, only carpets which are aligned to face Mecca, Islams sanctified city.Ecuadorian Muslims go to the masjid in order to perform salat, one of the five pillars of the Islamic faith. Prayers are organized five times a day. The masjid in Ecuador is spread one hour forrader the obligatory Fard prayers. However, the faithful can offer five prayers all throughout the day from their home Fajr (before sunrise), Dhuhr (afternoon), Asr (midday), Maghrib (after sunset) and Ishaa (after dusk) (Islamic Finder). Ecuadorian Muslims can find out the proper prayer times throughout the day from the announcements posted near the masjid and even online (Islamic Finder). The Islamic weekly holy place day is Friday.Praye rs inside the masjid are performed by men but not for women. This tradition has been sometimes criticized as discriminatory for women. However, Muslim scholars have cited that the rationale behind this prohibition is to uphold the rules regarding the interaction of men and women as written in the Quran. Women can worship in the masjid from divulge chambers where they can see the imam or the prayer leader. Most Ecuadorian Muslim women also prefer to pray from their homes.Before imposing prayers, all are compulsory to perform a ritual of alter called wudu where the ears, face, arms, hands, and feet are washed. The masjid has washrooms for men and women for this purpose. Worshippers step into the prayer hall with the right foot and say in Arabic Oh Allah, open the door of grace for me (Asani). Two cycles of prayer are then performed, followed by a military greeting (tahiyatul-majid) and the sequence of standing-kneeling-prostration.Reasons for Conversion to IslamMuslims in Ecuado r have a unique experience as they practice their faith. Belonging to a community of faithful comprising less than 1 percent of the population, it is not unusual that many Ecuadorians are not aware that there are Muslims at all. Hence, educating non-Muslims about the tradition and practices of Muslim Ecuadorians is a challenge. However, the number of annual converts to Islam in Ecuador has surprisingly increased and the Muslim community is undergoing changes as a consequence.Yahya Juan Suquillo, Ecuadors imam or religious leader, states that the notion that Islam attracts few converts is untrue. In fact, the conversion rate among Christians is going at an accelerate pace. Suquillo, who was named one of the 500 most influential Muslim leaders of 2009, believes that Islams appeal in Ecuador as well as in Latin America comes at a time when the whole continent is in search of its own identity (The Royal Islamic Strategic Studies Centre 24). The social problems that beset the continent h ave made its people look for spiritual change and Islam has a unique brand of spirituality that appeals to most people. Latin America is fertile ground for Islamic dawah and the transition from Christianity to Islam is not so difficult since Islamic influence is already inherent in Latino culture. However, Muslim religious organizations have fallen short in identifying the strong potential Latinos to accept Islam despite the predominance of Catholicism (Suquillo, Islam in Ecuador).Ecuadorian Muslims are also in search of their Islamic identity which they found at home and abroad. Some Ecuadorian Muslims are economically well-off and can send their children abroad to study Arabic and Islamic Studies. Some who have gone on to study in capital of Egypt were descendants of the original Muslim settlers in Ecuador My grandfather on my mothers side helped bring Islam to Ecuador, I belong to that family and it makes me proud (Delgado qtd. in Makary).One of the biggest challenges for the E cuadorian Muslim population is how to integrate their increasing number of indigenous converts into the Muslim ummah. There are many aspects about Islam that attracted converts in Ecuador. Some have cited that the modesty and religiosity of Islam is what they prise most in the religion. Others have also cited the consistency of Islamic doctrine as opposed to Catholicism. Others have also cited the influence of a Muslim friend or colleague they admired (Rich). Some find that the record of Islamic communities in maintaining order and cleaning up neighborhoods of crime and poverty was the most admirable thing about the religion. Converts who have been exposed to crime, drugs, and prostitution find sincerity in the Islamic community to help them reform. There is also an attraction in what Islam offers the top to traditional values (Sesin). Like many Latino converts to Islam, Ecuadorian Muslim converts also believe that Islam offers a new kind of spirituality than what they have been a ccustomed to. Others cited the that Islam offered a fixedly monotheistic view compared to Catholicism which teaches the concept of the Trinity as well as belief in the perfect(a) Mary and Catholic saints. It also is surprising that instead of viewing Islam as repressive against women, female converts state that Islam provides a view of women with dignity and respect something that is not highlighted in other religions (Sanchez and Juan 26).Islamic doctrine is also one of the main attractions of the religion not only in Ecuador but in Latin America in general. Islamic principles are consistent with the tight and devout family values which characterize Latin American households. According an Ecuadorian MuslimThere are cultural similarities and family values inherent to Latinos and Muslims. Typically, Hispanic households are tight knit and devout, and children are reared in a strict environment traits that mirror Muslim households (Guadalupe qtd. in Pick Islam)Moreover, in terms o f doctrine, Islam resolves some of the issues that most people have with Catholicism. Islams absence of a portentous hierarchy makes everyone equal in the presence of God. The definition of God in Islam is also less ambivalent, as there is only Allah unlike the Catholic Church which promotes the worship of Saints, and the Virgin Mary. In Islam, many feel that Everyone who prays before God is equal (qtd. in Viscidi).Other family-related values and close family relationship ties are integral to Muslim communities the same is true for Hispanic communities. There are some(prenominal) Islamic norms which mirror those highly valued by Hispanics such as respect for the elderly, child rearing, and the value/role of marriage (Sanchez and Juan 32). To many converts, Islam has helped them live a life of moderation and appreciation for family and maternalism (Pick Islam). Islam has also provided converts with a belief system that spoke of kindness, respect, and love for family. Some convert s expressed that because Islamic principles consider moderation rather than competition or ambition as the norm, its believers were more grounded and in touch with real life than religions that value individualism (qtd. in Hallar).Challenges faced by Ecuadorian MuslimsConverting to Islam poses several challenges. First, because Islam is a way of life and not merely a religion, converts brace with the difficulty of adjusting their once decadent lifestyle to suit the tenets of modesty and economy in Islam. Young converts expressed not being ready to give up parties as a great challenge for them (qtd. in Rich). For most women converts, the stereotypes that are often attached to Islam and Muslims became a great hindrance for them as they strived to be accepted by the Catholic families. Native Ecuadorian Muslims comprise more than half of the population of Muslims in Ecuador. Their understanding of the religion is behave hat reflected in their manner of dressing. Almost all of the fema les don the hijab and long dress daily. A main issue for women converts is the mode of dress. Muslim women are required to wear the appropriate clothing, usually the headscarf or hijab. Many Catholics view vesture the hijab as an oppressive act and do not understand its need. The younger generation of Muslim converts in Ecuador is also looking forward to a more progressive Islam one that is keeping up with the times but does not run contrary to the fundamental teachings of Islam and the values of the Islamic shade itself (Sesin).Integration with a predominantly Catholic population has also subjected a few Muslims in Ecuador to harassment and discrimination. In a UN Commission on mankind Rights Report, Muslim leaders alleged that Ecuadorian Muslims encountered discrimination when they guard for employment, loans, or housing. However, due to the small population of Muslims in Ecuador, discrimination is not societal and does not occur frequently (UN Commission on Human Rights).Aft er 9/11, Muslims in Ecuador have also gone under careful scrutiny by the public and have been associated with terrorism. Concern on terrorist infiltration in Ecuador is low but it is still a bear on that may have a detrimental impact on its Muslim population. The connections of the Lebanese terrorist group Hezbollah is strong in several Latin American countries, and the sizable presence of Lebanese immigrants in Ecuador has made American and Ecuadorian authorities suspicious nevertheless. Islamic proselytism among native Indian populations have been viewed as an act that could allow militant preachers or activists to agitate people into supporting terror acts and groups (UN Commission on Human Rights).As a religious group, Ecuadorian Muslims have also faced challenges that threaten their presence and existence as devout Muslims with a distinct way of life and culture. The following are some of the difficulties that the Ecuadorian Muslim community faces (Hallar)1. There is a lack o f public awareness about the Islamic religion and way of life in general that may account for the discrimination that some experience as a result of their religious affiliation.2. Maintaining a separate Islamic identity is troublesome and difficult for many believers. Many Ecuadorians practice Islam randomly and without a thorough understanding of Islam and its values, traditions, and principles. This is problematic for many converts because they are unable to develop and maintain a new identity as Muslims. Due to this crisis, they retain the traditions of the old religion and absorb the practices of the dominant culture which contradict Islam.3. There is a scarcity of Islamic schools or madrasah and access to teachers who can provide adequate instruction on the Arabic language. Learning Arabic is crucial to the Islamic faith because the holy texts such as Quran and the hadiths are all written in Arabic. Well-off Ecuadorians are able to send their children abroad in Egypt or in Liby a to acquire formal instruction in Islamic Studies and Arabic but those who cannot afford such an education have difficulty learning.4. The lack of financial resources also hamper with the objectives of Muslim religious organizations in create masjids, facilities for schooling, and acquisition of religious texts to further Islamic education among Muslim youth and children.5.There is also a lack of religious preachers who are able to mouth Spanish and literate of the traditions and culture of Ecuador to be able to effectively spread the Dawah. Islamic proselytizing is less effective when preachers are unable to speak the language and to adapt to cultural practices.8. There is also a lack of Islamic secondary schools to help Muslim youth and adolescents develop a substantiality Islamic identity. Educational resources available in mainstream school do not account for the historical contributions of Muslims in the Latin American continent. Misconceptions about Islam and Muslims are not adequately dispelled and resolved.9. There is a lack of religious texts that are not translated into Spanish. This makes it difficult for converts to adequately understand and study by themselves the principles that Islam adheres to.10. Coordination among different Muslim religious organizations is also hampered because of geographical differences which take ample sum up of economic resources. There is a need to develop extensive networks within the Muslim population in Ecuador.11. There are few opportunities for Muslims around the country to convene at confer